'The fool who has said in his heart, there's no God above.'
I reckon that, given what last
week’s article touched on, a lot of us might find it hard to relate to that
issue. You do choose all your actions, you’d say; you are aware of what your religions
recommend but at the end of the day, your preferences hold sway. Well if that’s
the case, then you are hypocrites professing one thing in public and doing
another in private. This is what is referred to in religion as sin and for
which the religious go to God for forgiveness. No ardent and truly religious
person can make a choice for themselves; the choice has already been laid out
by their religion.
But nonetheless, you all retain the
option to sin – which is the expression of your own free choice – and at the
same time, have the safety net of a God who would always take you back and
ensure you have eternal life in heaven.
Recognise this? Why yes; your ‘supreme
God’ has now quite surely been allotted the same role as those lesser gods of
our old traditional religions – a role of utility.
God has simply been made into an
object of use by the majority of those who are religious. How?
Well, you need God for success,
prosperity, protection from your enemies (everybody seems to have at least one
of these) protection from evil powers, good health, and ultimately a guarantee
of eternal life. Does this make sense? Of course it does.
It would be a tragedy for an
average Nigerian to end up in hell after their first hellish existence on
earth. This is the thinking behind the religious fervour of many of us, whether
we know it or not; whether we admit it or not; whether we like it or not.
I think it is utterly shameful that
we have been so battered that we’ve given up on this life and, instead, look
fervently to the next.
Now, let’s deal
with the principal reason why I don’t believe in the existence of God as well
as all manner of the supernatural. Look at the whole phenomenon of religion and worship that
humans have nurtured for as far back as humans first appeared; it exists as a
substantial subjective reality to believers. However, to analyse religion for
its truth value, we have to bring it to the realm of objectivity. The ‘reality’
that religious experiences hold for people for instance, the girl who claimed
to have witnessed an apparition of the Virgin Mary in Aokpe, Benue State must
be put into everybody else’s spotlight.
Now we know that the brain
is a sophisticated machine capable of interpreting large amounts of different
types of data either that being accumulated or stored in memory simultaneously.
Naturally, overlaps and misinterpretations occur in varying degrees of
frequency depending on the individual. There are thousands of mentally ill
patients in hospitals who have experienced an imaginary friend, thought they
were somebody else or seen God, Jesus or some other equally supernatural
character. Are we to take their experiences as objectively true then? If we
were to put a lot of the Saints of mediaeval Christianity under investigation
today, we’d be likely to find a healthy number of them especially someone like
Joan of Arc as having had mental health issues. Joan, herself, admitted to hearing
voices which were taken then to be spiritual revelations; today, we know
different. Today, we call that auditory hallucination, something that may point to the onset of Schizophrenia.
What about the classic
miracle the Catholic Church claims to have happened in Portugal at Fatima
in 1917. The Virgin Mary made the sun spin and dance in the sky to the horror
of all, about 70,000, watching. There, you may say, an event witnessed by a multitude of people.
Well, I’ll say if 70,000
people of one mindset were staring at the sun for any period of time, the sun
might spin in their eyes especially if there was a suggestion sweeping through the
multitude that such a thing wrought by the Virgin Mary, no less, was happening.
Secondly, if the sun
objectively and really did spin – we won’t talk about the damaging pull of
gravitational force that might have caused – the Newspapers of Fatima and Portugal should
have made a song and dance about it. Everyone in Portugal
and most in Europe should have seen it happen;
it would have gone down as one of the wonders of the twentieth century and be
the object of thousands of documentaries today. After all, Portugal is not
that removed from every other country, is it?